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Past exhibition

Permanent Exhibition
Our Beloved Treasures: Masterpieces in the National Palace Museum Collection
Orchid Pavilion: The Excursion and Reflection
 
    The “Preface to the Orchid Pavilion Collection”, also known as the “Orchid Pavilion Preface”, was written by Wang Xizhi, who has been hailed as the greatest calligrapher of all time. The preface recounts a spring gathering in 353 at the Orchid Pavilion, where a collection of poems was compiled. Celebrated for its literary excellence and masterful calligraphy, the original work has been lost, but numerous reproductions and stone rubbings remain. Throughout history, countless calligraphers have emulated its elegant form and spirit, drawing significant artistic inspiration from it.
 
    The preface begins by describing the refreshing joy of a spring outing and the delight of engaging in one’s favorite activities. However, the tone shifts to a lamentation of life’s fleeting nature and the impermanence of all things. Wang Xizhi finds a connection with past writers, feeling their sorrow as his own, just as future readers will resonate with his words. Despite life’s fluctuations, there is an eternal bond between past and present, a shared human experience that endures through change.
 
    While this exhibition features the “Original Dingwu Version of the Orchid Pavilion Preface”, we hope viewers will look beyond Wang Xizhi’s calligraphy and the preface itself to explore the inscriptions and notes by renowned Song and Yuan artists such as Zhao Mengfu. In addition, selected artifacts from the Song and Yuan periods reflecting natural aesthetics are being displayed to evoke the literati’s vision of the Orchid Pavilion gathering. Nearly 1,700 years after the event, the enduring beauty of Wang Xizhi’s extraordinary calligraphy and literary work, together with the ongoing resonation of subsequent scholars, have created a timeless cultural classic.
Exhibition Information
  • Event Date Permanent Exhibition
  • Location 3F S302
Preface by Wang Xizhi
Original Dingwu Version of the Orchid Pavilion
Guided by the Ancients: Connoisseurship and Collection of the Dingwu Version
    In 353, master calligrapher Wang Xizhi (303–361) composed the “Orchid Pavilion Preface”. The original has been lost, but many reproductions and stone rubbings remain. The engraved “Dingwu Orchid Pavilion” is named for its discovery in Dingwu (modern-day Zhengding County, Hebei). Song dynasty scholars admired this version for its style, reminiscent of that of Ouyang Xun (557–641), and considered it among the finest. The NPM collection features the most complete Song dynasty rubbing of this work, made with thin paper, resulting in robust strokes and an archaic, composed charm. Over the ages, literati and calligraphers such as Zhao Mengfu (1254–1322) have admired and imitated it, adding their own interpretations and stories in the margins. This piece invites deep appreciation and contemplation.
Western Han Dynasty (206 BCE–8 CE)
Double-eared jade cup
A Cup and a Verse
Shaped like cupped hands, the double-eared cup features tab handles on either side. From the Warring States period to the Wei, Jin, and Southern and Northern dynasties, it was commonly used as a wine cup. In the “Orchid Pavilion Preface”, Wang Xizhi describes using such a cup for the “winding stream party”, where participants composed poems as cups were floated down the stream to them. Double-eared cups were made from various materials, including pottery, lacquer, jade, bronze, and glass, with jade cups being particularly valuable.
Song to Yuan Dynasty (960–1368)
Lotus leaf-shaped jade washer with turtle decoration
Wandering and Contemplation: Song and Yuan Scholars’ Retreats
This brush washer features two lotus leaves: the larger one forms the body, while the smaller leaf and a pierced stem serve as a handle. Two turtles sit on the leaves, and a shallow-carved insect underneath adds vitality. Since the Song dynasty, “turtles on lotus leaves” has been a popular motif for jade pieces, symbolizing both longevity and the emperor’s virtuous rule.
Jin/Southern Song to Yuan Dynasty (1115–1368)
Jade ornament with “Autumn mountains” motif
Wandering and Contemplation: Northern Nomads’ Outings in the Song and Yuan
“Spring Waters and Autumn Mountains” was a popular jade motif from the Jin to Yuan dynasties. Spring scenes depict swan hunting, while autumn scenes show deer hunting in forests. Originating in the hunting traditions of Liao dynasty emperors, the motif reflects Khitan fishing and hunting culture. The Jurchen people continued this custom, developing it into a signature jade motif for the Jin dynasty. By the Yuan dynasty, it had spread widely.
Southern Song Dynasty (1127–1279)
Yan steamer set with animal mask motif (modified in Ming)
Reviving the Past: The Emulation of Antiquity during the Song and Yuan Dynasties
The original yan was a bronze cooking vessel from the Shang and Zhou periods, consisting of an upper steamer (zeng) and a lower pot (li). Water heated in the li would generate steam to cook the food in the zeng. Lacking as it does both a perforated steam plate and a sealed bottom, this yan is non-functional. The flat animal-mask motifs, flower-like cloud patterns, and spiral thunder patterns indicate that it is a Song dynasty imitation. The inscription inside the zeng was copied from the “Zhongjufu Dun” in the Xuanhe Catalogue of Antiquities—a different type of vessel from this one. The bottom of this piece was welded later, suggesting a late Ming restoration to resemble an ancient yan. This unique yan reflects imaginative and innovative interpretations of ancient designs during the Song and Ming dynasties.
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