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Future exhibition

Permanent Exhibition
Kublai Khan and His Era
In the early 13th century, Genghis Khan (c. 1162–1227) unified the Mongol tribes and established the Great Mongol Empire before launching campaigns that transformed the world. His descendants conquered northern China, Central Asia, the Eastern European steppes, and Tibet, capturing Baghdad, the center of the Islamic world, in 1258. His grandson Kublai Khan (1215–1294, r. 1260–1294) adopted Chinese administrative systems, proclaimed the advent of the “Great Yuan” dynasty in 1271, and completed the conquest of the Southern Song by 1279.

This era witnessed extraordinary cultural convergence. Enhanced transportation networks enabled frequent exchange across Eurasia, while maritime trade flourished. Unlike previous Chinese dynasties that privileged Han culture, the Mongol–Yuan period brought steppe traditions, Han civilization, Tibetan Buddhism, Islam, and European Christianity into dynamic interaction. The Yangtze region and North China, previously divided under Song–Jin rule, experienced renewed integration under Yuan unification.

This exhibition centers on the national treasure portraits of Kublai Khan and his empress, accompanied by Yuan-period artifacts that reveal the era’s multicultural character. The jade carvings “Spring Waters” and “Autumn Mountains” continue Liao and Jin hunting traditions. The distinctive “gugu hat” in the imperial consort portrait was the hallmark headdress of Mongol aristocratic women, while the Nasich gold brocade on the collar of the red robe and the cobalt patterns on vessels with gold tracing demonstrate Islamic artistic influence. The use of imported cobalt opened new possibilities in ceramic history.
Exhibition Information
  • Event Date Permanent Exhibition
  • Location 3F S302
Yuan Dynasty
Imperial Portrait: Emperor Shizu ( Album leaf, ink and color on silk )
Emperor Shizu Kublai Khan (1215–1294) became Mongol Great Khan in 1260 and unified China by 1279, proving himself an exceptionally capable Mongol ruler. Empress Chabi (?–1281), celebrated for her intelligence and self-discipline, was crowned empress in 1260. She advised the emperor in state affairs until her death in 1281, when she was honored in the imperial temple.
 
Mongol tradition evaluated rulers by their ability to expand wealth, territory, and population. Kublai Khan pursued aggressive expansion, conquering the Southern Song, launching campaigns against Korea, and attempting to invade Japan. Governing a multi-ethnic empire, he created the 'Phags-pa script as a universal writing system and established administrative networks incorporating diverse peoples. As Great Khan, he preserved Mongol customs while fostering balanced cultural development among various ethnic groups. His cultural policies shaped both contemporary and later multicultural development.
Yuan Dynasty
Imperial Portraits: Empress of Emperor Shizu and Empress of Emperor Shunzong (Album leaf, ink and color on silk)
These imperial portraits reflect the Mongol-Yuan empire’s cultural synthesis through costume and artistic technique. Emperor Shizu wears the traditional Mongol male nuqula hairstyle with a leather cap and plain robes. Both empresses, Chabi (right, empress of Shizu) and Taji(left, empress of Shunzong), wear robes trimmed with Islamic Nasich gold brocade and the distinctive gugu hats of Mongol aristocratic women.
 
The portraits use precise linear definition to model facial features and forms, with subtle tonal gradations applied to cheeks, eye sockets, and chin to enhance skin texture. This technique departs from the emphasis on linear brushwork with light washes in traditional Chinese painting, suggesting artistic influences from beyond the Central Plains.
 
These half-length portraits served as templates for large imperial portraits or woven kesi tapestries. Unsigned and undated, their authorship remains uncertain. The works were remounted and transferred to Nanxun Hall in 1749 during the Qianlong reign in the Qing dynasty.
Jin to Yuan dynasty (1115-1368)
Jade ornament with "Spring waters" motif
The gyrfalcon was the Mongol elite’s prized hunting bird during spring hunts. Carved in intricate openwork, this jade ornament captures a dramatic moment: a compact but powerful gyrfalcon swoops down from above, talons extended toward a startled swan that rises from reeds and lotus. The swan flares its wings in alarm, its beak open in a cry as it retreats into the vegetation below.
 
Scenes like this are known as “spring waters” compositions and are celebrated by steppe cultures for their energy and contrast. The pale celadon jade, with parts of its original yellow skin left intact, gives the piece a luminous, lifelike quality.
Jin to Yuan dynasty (1115-1368)
Jade ornament decorated with "Autumn mountains" motif and depiction of a lady burning incense
As oak leaves turned red, Mongol nobles began their autumn hunts in the mountains.
 
This double-sided jade carving captures two contrasting scenes. One side shows a vivid mountain landscape: red-leafed oaks growing from rocky slopes, with deer and monkeys alert in the underbrush, suggesting unseen tension. The other side shifts to a tranquil vision: beneath ancient pines, a court lady offers incense as Magu, goddess of longevity, descends with an immortal peach. Cranes and reishi mushrooms add to the scene’s symbolism of long life.

Carved from pale celadon jade, the artist has ingeniously used the stone’s natural yellow skin to suggest autumn foliage. This work reflects the Yuan dynasty’s “autumn mountains” motif, combining technical mastery with themes of natural cycles and Taoist spiritual cultivation.
Yuan dynasty, 14th century
Stem bowl with celadon glaze
Yuan dynasty ceramics show the influence of the nomadic steppe, with stem bowls emerging as a signature form. While stemmed vessels existed in Roman and Sasanian cultures, the Yuan innovation lay in expanding the cup into a broad bowl atop a high foot—an aesthetic favored at the time.

Contemporary sources suggest their use in elite settings. The Shilin Guangji encyclopedia (1297–1307) includes woodblock illustrations of small stem bowls arranged for serving fruit. A miniature from an Ilkhanate enthronement scene, now in the German National Library, shows the khan and his consort holding stem cups about 11 cm wide, filled with red liquid, likely wine.

This celadon example, 13 cm in diameter, features a wide bowl and trumpet-shaped foot. Its yellow-gray glaze reveals fine crackle patterns known as “golden threads and iron lines”, typical of Hangzhou’s Tiger Cave Kiln. Similar Longquan Kiln pieces were used as tea bowls in Tibetan monasteries, which shows their wide appeal.

Designed for banquets where tables were scarce, stem bowls were easy to handle and pass among guests. This Yuan innovation left a lasting legacy, influencing ceramic traditions into the Ming and Qing dynasties.
Yuan dynasty, 14th century
Single-handled cup and sucer decorated with gold tracing on cobalt blue glaze
These small vessels, glazed in cobalt blue, showcase a Yuan dynasty innovation. The funnel-shaped cup features a diagonal handle; the saucer has a wide rim and flat base. Both retain traces of original gilt decoration. Islamic influence appears in the diamond lattice and twelve-petaled floral motif inside the cup, while plum blossoms reflect Chinese literati taste. A faint dragon-and-pearl design is also visible. A yellow-brown slip protects the base, and a metal rim reinforces the saucer. The gilt plum blossoms closely resemble examples from the Baoding hoard in Hebei, suggesting they are original Yuan-period decoration rather than later additions.
 
Cup-and-saucer sets like this often appear in Yuan tombs, including finds from Beijing, Zhejiang, and Anhui, typically alongside ewers and Yuhuchun vases that likely formed part of a four-piece wine-drinking set.
 
Both the vessel shapes and the striking blue glaze reflect Yuan innovation, while the decoration blends Islamic and Chinese artistic traditions.
Yuan dynasty, 14th century
Gourd-shapped ewer with floral decoration in underglaze blue;Square jar with floral patterns and chi-dragon relief in underglaze blue;Yuhuchun vase with figures decoration in underglaze blue
Underglaze blue decoration, painted with cobalt oxide beneath a clear glaze and fired at high temperature, was a major 14th-century Yuan breakthrough in ceramic art. Yuan blue-and-white porcelain traveled widely by land and sea, reaching Southeast Asia, Central and West Asia, Mongol territories, the Middle East, and East Africa, thus laying the foundation for a global tradition that continues today.

The Yuhuchun vase on display features classic Tang–Song motifs—willow, bamboo, reishi mushrooms, and chrysanthemum—interspersed with four figures in varied dress making dramatic gestures. Their exaggerated poses suggest these are scenes from popular Yuan-era theater captured in porcelain.

A square jar and gourd-shaped ewer highlight the bold brushwork and open composition typical of Yuan blue-and-white. With flowing floral scrolls and generous use of negative space, these pieces reflect a simplified aesthetic especially prized in Southeast Asian markets.
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